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Lohri marks the culmination of winter,
and is celebrated on the 13th day of January in the month of Paush or
Magh, a day before Makar Sankranti. For Punjabis, this is more than just a
festival, it is also an example of a way of life. Lohri celebrates
fertility and the spark of life. People gather round the bonfires, throw
sweets, puffed rice and popcorn into the flames, sing popular songs and
exchange greetings.
The festival assumes greater significance if there has been a happy event
in the family during the elapsed year, like the birth of a male child or
marriage.
An extremely auspicious day, Lohri marks the sun's entry in to the 'Makar
Rashi' (northern hemisphere). The period, beginning from 14 January
lasting till 14 July, is known as Uttarayan. It is also the last day of
the month of Maargazhi, the ninth month of the lunar calendar. The
Bhagawad Gita deems it an extremely sacred and auspicious time, when Lord
Krishna manifests himself most tangibly. And so, across India, people
celebrate the month and the prodigious harvest it brings - Pongal in Tamil
Nadu, Bihu in Assam, Bhogi in Andhra Pradesh and the Sankranti in
Karnataka, Bihar and Uttar Pradesh.
The focus of Lohri is on the bonfire. The traditional dinner with makki ki
roti and sarson ka saag is quintessential. The prasad comprises of five
main things: til, gazak, gur, moongphali, phuliya and popcorn. There is
puja, involving parikrama around the fire and distribution of prasad. This
symbolises a prayer to Agni, the spark of life, for abundant crops and
prosperity.
It is also the one day when the womenfolk and children get attention. The
first Lohri of a bride is extremely important. The first Lohri of a
newborn baby, whether a girl or a boy, is also equally important. Children
go from door to door singing and asking for the Lohri prasad.
Lohri is a festival connected with the solar year. Generally, it is an
accepted fact that this festival is to worship fire. This is particularly
a happy occasion for the couples who for the first time celebrated Lohri
after their marriage and also the first Lohri of the son born in a family.
Children visit homes in the neighbourhood and sing songs. One of the
famous ones is :
Sunder mundriya..ho Tera kaun vichara..ho Dulla Bhatti walla..ho Dulle ne ti viahiyi..ho Saer Shakar payi..ho Kudi de boje payee..ho Shallu kaun samete..ho Chacha galee dese..ho Chache choori kutee..ho Zamindaran lutee..ho Zamindara sidaye..ho Gin-gin pole layee..ho Ik pola reh gaya..ho Sipahi farh ke lei gaya..ho Aakho mundao taana.. Mukai da dana.. Aana lei ke jana..
The day begins with children collecting money from houses in the
neighbourhood. In the evening, winter savouries are served around a
bonfire. Celebrated enthusiastically in Haryana, Punjab and parts of
Himachal Pradesh, it also signifies the beginning of the end of winter.
Children go from door to door singing songs in praise of Dulha Bhatti, a
Punjabi version of Robin Hood who robbed the rich and helped the poor.
These "visitors" are given either money or gachak, bhuga, til,
moongphali, gur and rewri.
A bonfire is lit and everyone gathers around it. Munchies, collected from
each house, go around the party and are also thrown into the fire. |